Skip to main content

What's Your Name?

What's your name?  Who named you?  Who were you named after?  What does your name mean? Is your name biblical?  Do you share your name with a saint?

Every year, the U.S. Social Security Administration compiles a list of names that new parents gave their children that year, coming up with a top 10 and a top 20, and so on. The SSA just this week released the list of most popular names for 2012.
What is in a name? We all know that first names are meaningful and that parents choose them carefully. It is interesting to note how many parents choose biblical names or saints’ names whether they choose them for that reason or not.
Interestingly, more parents give their sons biblical or saints’ names than they give their daughters. Looking at the top twenty names for 2012, sixty percent of the boys’ names are also in the Bible: Jacob (1, most popular), Noah (4), Michael (8), Daniel (11), Matthew (12), Elijah (13), James (14), Benjamin (16), Joshua (17), Andrew (18), David (19), and Joseph (20). On the girls’ side, however, only two names are clearly biblical: Abigail (7) and Elizabeth (10). A little bit of research yields that Mia (8) is a nickname for Maria or Mary. Natalie (17) comes from the Italian word for Christ’s birth. Sophia (1) is the Greek word for Wisdom.
In the year that some of the current ninth grade students were born (1997), there were several biblical names in the top 10 of American boys’ names: Michael, Jacob, Matthew, Joshua, and Andrew. Fifty percent of the top 20 boys’ names in that year were biblical. For girls, however, things were a bit different. Only four names from the top 20 for girls in 1997—Sarah, Hannah, Elizabeth, Rachel,—are biblical.

What Is in a Name? | Ave Maria Press:

'via Blog this'

Comments

Popular Posts

Harry Potter Myers-Briggs Chart [infographic]

Harry Potter Myers-Briggs Chart [infographic]

I AM the Good Shepherd Keeping the Sheep Gate

“I am the door of the sheep. All who came before me are thieves and robbers; but the sheep did not heed them. I am the door; if any one enters by me, he will be saved, and will go in and out and find pasture… I am the good shepherd. The good shepherd lays down his life for the sheep... I am the good shepherd; I know my own and my own know me, as the Father knows me and I know the Father; and I lay down my life for the sheep.” (RSV-CE Jn. 10:7,9,11,14) Chapter 10 begins what is known as the “Shepherd Discourse”.  John does not transition into this, instead he abruptly begins.  In John’s Gospel, this discourse marks a transition.  The conspiracy and planned violence against Jesus intensifies.  In this post I will address two self-naming statements of Jesus, “I am the Gatekeeper” and “I am the Good Shepherd”.  Unlike the previous statements, these two appear in the same chapter and are directly related.  In this discourse the meaning is quite clear and easy to foll

Do you suffer from test anxiety?

Test anxiety is a common problem for many students.  Here are some things that can be done to reduce anxiety. Ask for help . Just talking to someone about test anxiety can make you feel better. Describe what happens to you when you're taking a test and these people can help you figure out some solutions.  Be prepared . Pay attention in class. Do your homework. Study for the test. On test day, you're more likely to feel like you know the material . Expect the best . Once you have prepared, think positively. Say to yourself, "I studied and I'm ready to do my best." Block bad thoughts. Watch out for any negative messages you might be sending yourself about the test ("I'm no good at taking tests" or "I'm going to freak out if I get a bad grade"). These thoughts can make anxiety worse and make it harder for you to do well on the test . Accept mistakes . Everyone makes mistakes. Be more forgiving of your own mistakes, especially if you prep

Revelation, Its About My Now

The last of the four schools of interpreting John’s Book of Revelation is the spiritualist view.  Spiritualistic interpretation is a relatively new theory that tends to over emphasize symbolism.  The spiritualist believes that the book focuses on the struggles of all Christians in any age, not specifically the original readers, the past, or future.  Revelation is intended to inspire Christians being persecuted.  The spiritualist argues that looking for meaning in the past and constructing meaning is a future forward view is guesswork at best.  Any attempt at a literal interpretation is absurd.  Furthermore, any attempt to find such meaning may conflict with the spiritual meaning for which the spiritualist is searching.  This type of reading is inspirational, except it does ignore the fact that John’s book is written as a letter to be publicly read.  John wrote and sent this letter to seven specific Churches.  John also stressed that events would soon take place.  This sets

I AM the Light of the World

Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life. "  (John 8:12) Light is a powerful symbol and practical necessity.  Without it, we wouldn’t have night time events.  In chapter 8, Jesus is teaching in Jerusalem during the feast of Tabernacles.  Large lamp stands were placed in the Temple Court to illuminate the way for pilgrims.  Light takes on a symbolic and theological image in this context as well.  We understand light as a reference to the darkness of sin, “ In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it .” (1:4-5)  Looking further into chapter 9, we see that light is more appropriately juxtaposed with blindness.  Those who are confident in their own “light” (idea that they possess the wisdom to turn from darkness” are blind.  Jesus is the light which guides the pilgrims and restores